GODS PUNISHMENT TO FALL IN THIS ORDER: THE CASE OF AMERICAS ROLE IN THE JUDGEMENT OF WHORE BABYLON.
THE JUDGEMENT FINDINGS!
"THE GUILTY"
1ST PARTY JUDGEMENT FINDINGS
SERPENT: nachash naw-khash' a primitive root; properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate:--X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.
660 'eph`eh ef-eh' from 659 (in the sense of hissing); an asp or other venomous serpent:--viper.
1281 bariyach baw-ree'-akh or (shortened) bariach {baw-ree'-akh}; from 1272; a fugitive, i.e. the serpent (as fleeing), and the constellation by that name:--crooked, noble, piercing.
2119 zachal zaw-khal' a primitive root; to crawl; by implication, to fear:--be afraid, serpent, worm.
2120 Zocheleth zo-kheh'-leth feminine active participle of 2119; crawling (i.e. serpent); Zocheleth, a boundary stone in. Palestine:--Zoheleth.
2352 chuwr khoor or (shortened) chur {khoor}; from an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison:--hole.
3882 livyathan liv-yaw-thawn' from 3867; a wreathed animal, i.e. a serpent (especially the crocodile or some other large sea- monster); figuratively, the constellation of the dragon; also as a symbol of Bab.:--leviathan, mourning.
3975 muwrah meh-oo-raw' feminine passive participle of 215; something lighted, i.e. an aperture; by implication, a crevice or hole (of a serpent):--den.
4846 mrorah mer-o-raw' or mrowrah {mer-o-raw'}; from 4843; properly, bitterness; concretely, a bitter thing; specifically bile; also venom (of a serpent):--bitter (thing), gall.
5153 nachuwsh naw-khoosh' apparently passive participle of 5172 (perhaps in the sense of ringing, i.e. bell-metal; or from the red color of the throat of a serpent (5175, as denominative) when hissing); coppery, i.e. (figuratively) hard:--of brass.
5175 nachash naw-khawsh' from 5172; a snake (from its hiss):--serpent.
5180 Nchushtan nekh-oosh-tawn' from 5178; something made of copper, i.e. the copper serpent of the Desert:--Nehushtan.
5391 nashak naw-shak' a primitive root; to strike with a sting (as a serpent); figuratively, to oppress with interest on a loan:--bite, lend upon usury.
5904 `Iyr Nachash eer naw-khawsh' from 5892 and 5175; city of a serpent; Ir-Nachash, a place in Palestine:--Ir-nahash.
6372 Piynchac pee-nekh-aws' apparently from 6310 and a variation of 5175; mouth of a serpent; Pinechas, the name of three Israelites:--Phinehas.
8197 Shphuwpham shef-oo-fawm' or Shphuwphan {shef-oo-fawn'}; from the same as 8207; serpent-like; Shephupham or Shephuphan, an Israelite:-- Shephuphan, Shupham.
8207 shphiyphon shef-ee-fone' from an unused root meaning the same as 7779; a kind of serpent (as snapping), probably the cerastes or horned adder:--adder.
8314 saraph saw-rawf' from 8313; burning, i.e. (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color):--fiery (serpent), seraph.
8565 tan tan from an unused root probably meaning to elongate; a monster (as preternaturally formed), i.e. a sea-serpent (or other huge marine animal); also a jackal (or other hideous land animal):--dragon, whale. Compare 8577.
8577 tanniyn tan-neen' or tanniym (Ezek. 29:3) {tan-neem'}; intensive from the same as 8565; a marine or land monster, i.e. sea-serpent or jackal:--dragon, sea-monster, serpent, whale.
660 'eph`eh ef-eh' from 659 (in the sense of hissing); an asp or other venomous serpent:--viper.
1281 bariyach baw-ree'-akh or (shortened) bariach {baw-ree'-akh}; from 1272; a fugitive, i.e. the serpent (as fleeing), and the constellation by that name:--crooked, noble, piercing.
2119 zachal zaw-khal' a primitive root; to crawl; by implication, to fear:--be afraid, serpent, worm.
2120 Zocheleth zo-kheh'-leth feminine active participle of 2119; crawling (i.e. serpent); Zocheleth, a boundary stone in. Palestine:--Zoheleth.
2352 chuwr khoor or (shortened) chur {khoor}; from an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison:--hole.
3882 livyathan liv-yaw-thawn' from 3867; a wreathed animal, i.e. a serpent (especially the crocodile or some other large sea- monster); figuratively, the constellation of the dragon; also as a symbol of Bab.:--leviathan, mourning.
3975 muwrah meh-oo-raw' feminine passive participle of 215; something lighted, i.e. an aperture; by implication, a crevice or hole (of a serpent):--den.
4846 mrorah mer-o-raw' or mrowrah {mer-o-raw'}; from 4843; properly, bitterness; concretely, a bitter thing; specifically bile; also venom (of a serpent):--bitter (thing), gall.
5153 nachuwsh naw-khoosh' apparently passive participle of 5172 (perhaps in the sense of ringing, i.e. bell-metal; or from the red color of the throat of a serpent (5175, as denominative) when hissing); coppery, i.e. (figuratively) hard:--of brass.
5175 nachash naw-khawsh' from 5172; a snake (from its hiss):--serpent.
5180 Nchushtan nekh-oosh-tawn' from 5178; something made of copper, i.e. the copper serpent of the Desert:--Nehushtan.
5391 nashak naw-shak' a primitive root; to strike with a sting (as a serpent); figuratively, to oppress with interest on a loan:--bite, lend upon usury.
5904 `Iyr Nachash eer naw-khawsh' from 5892 and 5175; city of a serpent; Ir-Nachash, a place in Palestine:--Ir-nahash.
6372 Piynchac pee-nekh-aws' apparently from 6310 and a variation of 5175; mouth of a serpent; Pinechas, the name of three Israelites:--Phinehas.
8197 Shphuwpham shef-oo-fawm' or Shphuwphan {shef-oo-fawn'}; from the same as 8207; serpent-like; Shephupham or Shephuphan, an Israelite:-- Shephuphan, Shupham.
8207 shphiyphon shef-ee-fone' from an unused root meaning the same as 7779; a kind of serpent (as snapping), probably the cerastes or horned adder:--adder.
8314 saraph saw-rawf' from 8313; burning, i.e. (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color):--fiery (serpent), seraph.
8565 tan tan from an unused root probably meaning to elongate; a monster (as preternaturally formed), i.e. a sea-serpent (or other huge marine animal); also a jackal (or other hideous land animal):--dragon, whale. Compare 8577.
8577 tanniyn tan-neen' or tanniym (Ezek. 29:3) {tan-neem'}; intensive from the same as 8565; a marine or land monster, i.e. sea-serpent or jackal:--dragon, sea-monster, serpent, whale.
LUCIFER: 1966 heylel hay-lale' from 1984 (in the sense of brightness); the morning-
star:--lucifer.
MYSTERY-PAGON RELIGION-WORDS WITH NO POWER "Roman Catholic Church"
THE 2ND PARTY JUDGEMENT FINDINGS
MYSTERY IN BABYLON-PAGAN SORCERY RELIGION-WORDS WITH NO POWER "Roman Catholic Church FRONTING AS YHOWSHUA'S CHURCH!
"MOTHER OF HALOTS THE WHORE!
(ALL FALSE MAN MADE RELIGION)
"MOTHER":
282. ametor am-ay'-tore from 1 (as a negative particle) and 3384; motherless, i.e. of unknown maternity:--without mother.
1080. gennao ghen-nah'-o from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
3384. meter may'-tare apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.
3389. metraloias may-tral-o'-as from 3384 and the base of 257; a mother-thresher, i.e. matricide:--murderer of mothers.
3390. metropolis may-trop'-ol-is from 3384 and 4172; a mother city, i.e. "metropolis":--chiefest city.
3994. penthera pen-ther-ah' feminine of 3995; a wife's mother:--mother in law, wife's mother.
5041. teknogoneo tek-nog-on-eh'-o from a compound of 5043 and the base of 1096; to be a child-bearer, i.e. parent (mother):--bear children.
5088. tikto tik'-to a strengthened form of a primary teko tek'-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively:--bear, be born, bring forth, be delivered, be in travail.
JEZEBEL-2403. Iezabel ee-ed-zab-ale' of Hebrew origin (348); Jezabel (i.e. Jezebel), a Tyrian woman (used as a synonym of a termagant or false teacher):--Jezabel.
372 'Iy`ezer ee-eh'-zer from 336 and 5828; helpless; Iezer, an Israelite:--Jeezer.
HARLOT-2181 zanah zaw-naw' a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):--(cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
6948 qdeshah ked-ay-shaw' feminine of 6945; a female devotee (i.e. prostitute):--harlot, whore.
7788 shuwr shoor a primitive root; properly, to turn, i.e. travel about (as a harlot or a merchant):--go, singular See also 7891.
8566 tanah taw-naw' a primitive root; to present (a mercenary inducement), i.e. bargain with (a harlot):--hire
4203. porneuo porn-yoo'-o from 4204; to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry:--commit (fornication).
4204. porne por'-nay feminine of 4205; a strumpet; figuratively, an idolater:--harlot, whore.
WHORE-2181 zanah zaw-naw' a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):--(cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
6948 qdeshah ked-ay-shaw' feminine of 6945; a female devotee (i.e. prostitute):--harlot, whore.
4204. porne por'-nay feminine of 4205; a strumpet; figuratively, an idolater:--harlot, whore.
JEZEBEL-2403. Iezabel ee-ed-zab-ale' of Hebrew origin (348); Jezabel (i.e. Jezebel), a Tyrian woman (used as a synonym of a termagant or false teacher):--Jezabel.
372 'Iy`ezer ee-eh'-zer from 336 and 5828; helpless; Iezer, an Israelite:--Jeezer.
HARLOT-2181 zanah zaw-naw' a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):--(cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
6948 qdeshah ked-ay-shaw' feminine of 6945; a female devotee (i.e. prostitute):--harlot, whore.
7788 shuwr shoor a primitive root; properly, to turn, i.e. travel about (as a harlot or a merchant):--go, singular See also 7891.
8566 tanah taw-naw' a primitive root; to present (a mercenary inducement), i.e. bargain with (a harlot):--hire
4203. porneuo porn-yoo'-o from 4204; to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry:--commit (fornication).
4204. porne por'-nay feminine of 4205; a strumpet; figuratively, an idolater:--harlot, whore.
WHORE-2181 zanah zaw-naw' a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):--(cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
6948 qdeshah ked-ay-shaw' feminine of 6945; a female devotee (i.e. prostitute):--harlot, whore.
4204. porne por'-nay feminine of 4205; a strumpet; figuratively, an idolater:--harlot, whore
2ND PARTY JUDGEMENT FINDINGS
MOTHER OF HARLOTS AND ABOMANATIONS "THE WHORE"
THE RULING
ADAM WHERE ARE THY? I’M OVER HERE HIDING IN THE 501 C3!
RELIGIOUS:MAN MADE FALSE SPIRIT NOT OF THE TRUE LIVING GOD.
NO POWER-RELIGIOUS ORGANIZATIONS AND THEIR CHURCHES LEADERS THAT HAVE AGREE TO ALLOWED THE WORD OF GOD UNDER THE 501C3 "NOT GODS CHILDREN" TO BE SILENCED ARE IN DIRECT VOIITION OF ITS COVENTANT WITH YHOWSHUA AND IS JUDGED GUILTY OF BEING IN A LEAGUE WITH THE WIZARD AND THE SORCERERS!
PHARISEE: Pharisaios far-is-ah'-yos of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.
JUDGEMENT FINDING-MYSTERY IN BABYLON-PAGAN SORCERY RELIGION-WORDS WITH NO POWER "Roman Catholic Church FRONTING AS YHOWSHUA'S CHURCH!
"MOTHER OF HALOTS THE WHORE!
(ALL FALSE MAN MADE RELIGION UNDER THIS ORDER)
Bill of Rights
Amendment I
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
Most churches in America have organized as "501c3 tax-exempt religious organizations." This is a fairly recent trend that has only been going on for about fifty years. Churches were only added to section 501c3 of the tax code in 1954. We can thank Sen. Lyndon B. Johnson for that. Johnson was no ally of the church. As part of his political agenda, Johnson had it in mind to silence the church and eliminate the significant influence the church had always had on shaping "public policy."
Although Johnson proffered this as a "favor" to churches, the favor also came with strings attached (more like shackles). One need not look far to see the devastating effects 501c3 acceptance has had to the church, and the consequent restrictions placed upon any 501c3 church. 501c3 churches are prohibited from addressing, in any tangible way, the vital issues of the day.
For a 501c3 church to openly speak out, or organize in opposition to, anything that the government declares "legal," even if it is immoral (e.g. abortion, homosexuality, etc.), that church will jeopardize its tax exempt status. The 501c3 has had a "chilling effect" upon the free speech rights of the church. LBJ was a shrewd and cunning politician who seemed to well-appreciate how easily many of the clergy would sell out.
Did the church ever need to seek permission from the government to be exempt from taxes? Were churches prior to 1954 taxable? No, churches have never been taxable. To be taxable a church would first need to be under the jurisdiction, and therefore under the taxing authority, of the government. The First Amendment clearly places the church outside the jurisdiction of the civil government: "Congress shall make NO LAW respecting an establishment of religion, nor prohibiting the free exercise thereof."
Religion cannot be free if you have to pay the government, through taxation, to exercise it. Since churches aren't taxable in the first place, why do so many of them go to the IRS and seek permission to be tax-exempt? It occurs out of:
• Ignorance ("We didn't know any better")
• Bandwagon logic ("Everyone else is doing it")
• Professional advice (many attorneys and CPAs recommend it)
Does the law require, or even encourage, a church to organize as a 501c3? To answer that question let's turn to what the IRS itself has to say.
Churches Need Not Apply
In order to be considered for tax-exempt status by the IRS an organization must fill out and submit IRS Form 1023 and 1024. However, note what the IRS says regarding churches and church ministries, in Publication 557:
Some organizations are not required to file Form 1023. These include:
Churches, interchurch organizations of local units of a church, conventions or associations of churches, or integrated auxiliaries of a church, such as a men’s or women’s organization, religious school, mission society, or youth group. These organizations are exempt automatically if they meet the requirements of section 501(c) (3).
Churches Are “Automatically Tax-Exempt”
According to IRS Code § 508(c)(1)(A):
Special rules with respect to section 501(c) (3) organizations.
(a) New organizations must notify secretary that they are applying for recognition of section 501(c) (3) status.
(c) Exceptions.
(1) Mandatory exceptions. Subsections (a) and (b) shall not apply to—
(A) Churches, their integrated auxiliaries, and conventions or associations of churches.
This is referred to as the "mandatory exception" rule. Thus, we see from the IRS’ own publications, and the tax code, that it is completely unnecessary for any church to apply for tax-exempt status. In the IRS’ own words a church “is automatically tax-exempt.”
Churches Are “Automatically Tax-Deductible”
And what about tax-deductibility? Doesn’t a church still need to become a 501c3 so that contributions to it can be taken as a tax deduction? The answer is no! According to IRS Publication 526:
Organizations That Qualify To Receive Deductible Contributions
You can deduct your contributions only if you make them to a qualified organization. To become a qualified organization, most organizations other than churches and governments, as described below, must apply to the IRS.
In the IRS’ own words a church “is automatically tax-deductible.”
Churches Have a Mandatory Exception To Filing Tax Returns
Not only is it completely unnecessary for any church to seek 501c3 status, to do so becomes a grant of jurisdiction to the IRS by any church that obtains that State favor. In the words of Steve Nestor, IRS Sr. Revenue Officer (ret.):
"I am not the only IRS employee who’s wondered why churches go to the government and seek permission to be exempted from a tax they didn’t owe to begin with, and to seek a tax deductible status that they’ve always had anyway. Many of us have marveled at how church leaders want to be regulated and controlled by an agency of government that most Americans have prayed would just get out of their lives. Churches are in an amazingly unique position, but they don’t seem to know or appreciate the implications of what it would mean to be free of government control."
3RD PARTY FINDING
ILLUMINATI- ANT- CHRIST(plural of Latin illuminatus, "enlightened") is a name that refers to several groups, both historical and modern, and both real and fictitious. Historically, it refers specifically to the (Bavarian) Illuminati, an Enlightenment-era secret society founded on May 1st, 1776. In modern times it is also used to refer to a purported conspiratorial organization which acts as a shadowy power behind the throne, allegedly controlling world affairs through present day governments and corporations, usually as a modern incarnation or continuation of the Bavarian Illuminati. In this context, Illuminati is often used in reference to a New World Order (NWO). Many conspiracy theorists believe the Illuminati are the masterminds behind events that will lead to the establishment of such a New World Order. Confusing the issue further is the fact that there are also several modern fraternal groups which include the word "Illuminati" in their names.
In more rare cases, the Illuminati might refer to a gnostic elite who focus upon the belief that they are uniquely empowered by their enlightenment,[citation needed] similar to the intelligentsia classes of today they are empowered by their education and intelligence.[citation needed] These are people who consider themselves to have become illuminated and have achieved a far greater mystical understanding of the universe than the vast majority of the ignorant masses of the world. Many secret societies and mystical traditions are concerned with the attainment of this kind of illumination or enlightenment via occult practices, and with keeping its secrets to themselves and their initiates, such as the Rosicrucian Societies and Martinist Societies.[1]
UNITED STATE OF AMERICA INC.THE OWNERS OF THE FEDERAL GOVERMENTS AND THE LEAGUES BETWEEN WORLD FAMILIES OF BANKERS AND ITS STATES JUDGEMENT FINDINGS IN YHOWSHUA WHORE BABLON AND AMERICA'S GUITY JUDGEMENT.
BABYLON-256 'Ach'ab akh-awb' once (by contraction) oEchab (Jer. 29:22) {ekh- awb'}; from 251 and 1; brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon:--Ahab.
390 'Akkad ak-kad' from an unused root probably meaning to strengthen; a fortress; Accad, a place in Babylon:--Accad.
751 'Erek eh'-rek from 748; length; Erek, a place in Babylon:--Erech.
894 Babel baw-bel' from 1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:--Babel, Babylon.
895 Babel baw-bel' (Aramaic) corresponding to 894:--Babylon.
1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
2216 Zrubbabel zer-oob-baw-bel' from 2215 and 894; descended of (i.e. from) Babylon, i.e. born there; Zerubbabel, an Israelite:--Zerubbabel.
4850 Mrathayim mer-aw-thah'-yim dual of 4751 feminine; double bitterness; Merathajim, an epithet of Babylon:--Merathaim.
5019 Nbuwkadne'tstsar neb-oo-kad-nets-tsar' or Nbukadneotstsar (2 Kings 24:1, 10) {neb-oo-kad-nets-tsar'}; or Nbuwkadnetstsar (Esther 2:6; Daniel 1:18) {neb-oo-kad-nets-tsar'}; or Nbuwkadreotstsar {neb-oo-kad-rets-tsar'}; or Nbuwkadreltstsowr (Ezra 2:1; Jeremiah 49:28) {neb-oo-kad-rets-tsore'}; or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon:--Nebuchadnezzar, Nebuchadrezzar.
8347 Sheshak shay-shak' of foreign derivation; Sheshak, a symbol. name of Babylon:--Sheshach.
897. Babulon bab-oo-lone' of Hebrew origin (894); Babylon, the capitol of Chaldaea (literally or figuratively (as a type of tyranny)):-- Babylon.
QUEEN-938. basilissa bas-il'-is-sah feminine from 936; a queen:--queen.
2582. Kandake kan-dak'-ay of foreign origin:--Candace, an Egyptian queen:--Candace.
The SORCERER- 3784 kashaph kaw-shaf' a primitive root; properly, to whisper a spell, i.e. to inchant or practise magic:--sorcerer, (use) witch(-craft).
3786 kashshaph kash-shawf' from 3784; a magician:--sorcerer.
6049 `anan aw-nan' a primitive root; to cover; used only as a denominative from 6051, to cloud over; figuratively, to act covertly, i.e. practise magic:--X bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer.
5332. pharmakeus far-mak-yoos' from pharmakon (a drug, i.e. spell-giving potion); a druggist ("pharmacist") or poisoner, i.e. (by extension) a magician:--sorcerer.
5333. pharmakos far-mak-os' the same as 5332:--sorcerer.
WIZARD- 1114. goes go'-ace from goao (to wail); properly, a wizard (as muttering spells), i.e. (by implication) an imposter:--seducer.
1681. Elumas el-oo'-mas of foreign origin; Elymas, a wizard:--Elymas.
3049 yidd`oniy yid-deh-o-nee' from 3045; properly, a knowing one; specifically, a conjurer; (by impl) a ghost:--wizard.
WITCHCRAFT-3785 kesheph keh'-shef from 3784; magic:--sorcery, witchcraft.
7081 qecem keh'-sem from 7080; a lot: also divination (including its fee), oracle:--(reward of) divination, divine sentence, witchcraft.
3RD PARTY RULING
District of Columbia IN CONNECTION TO ILLUMINATI-founded on July 16, 1790,
THE HIGH COURTS OF ZION indicates that elected officials residing outside of the United States of America in Washington D.C., are not actually employees or officials of the United States of America, or its rules. The states' rules do not apply. The states' Constitution does not apply to these entities in Washington D.C. because they are acting outside the country in this second nation known as the Federal government.
The Federal government,AND IT'S CONTROL CONNECTION TO ILLUMINATI which is foreign to the United States of America, which is located in the District of Columbia, which is not part of the United States and which is in fact controlled to a great extent by the international bankers and by the laws and rules of the United Nations, whereby this Federal Washington D.C. state or country, has set itself up as a control over the United States of America as a quasi-government
4TH PARTY FINDING THE EVIL HEARTS OF THE PEOPLE
RULING
RACISM THE TRICKS OF THE WHORES- RACISM by its simplest definition, is the belief that race is the primary determinant of human traits and capacities and that racial differences produce an inherent superiority of a particular race. People with racist beliefs might hate certain groups of people according to their racial groups. In the case of institutional racism, certain racial groups may be denied rights or benefits, or get preferential treatment. Racial discrimination typically points out taxonomic differences between different groups of people, even though anybody can be racialised, independently of their somatic differences. According to the United Nations conventions, there is no distinction between the term racial discrimination and ethnic discrimination FOR THE SAKE OF ITS OWN CAPITAL GAIN.
4TH PARTY GODS JUDGEMENT FINDING OF AMERICAS
RULING
REPROBATE: ma'ac maw-as' a primitive root; to spurn; also (intransitively) to disappear:--abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19Because that which may be known of God is manifest in them; for God hath showed it unto them.
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31Without understanding, covenant breakers, without natural affection, implacable, unmerciful:
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
THE EXAMPT
5TH PARTY JUDGEMENT FINDING
CHILDREN OF THE MOST HIGH
4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
CHILDREN OF THE MOST HIGH YHOWSHUA:
235. alla al-lah' neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
1295. diasozo dee-as-odze'-o from 1223 and 4982; to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.:--bring safe, escape (safe), heal, make perfectly whole, save.
1508. ei me i may from 1487 and 3361; if not:--but, except (that), if not, more than, save (only) that, saving, till.
2228. e ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
3844. para par-ah' a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
4133. plen plane from 4119; moreover (besides), i.e. albeit, save that, rather, yet:--but (rather), except, nevertheless, notwithstanding, save, than.
4982. sozo sode'-zo from a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
4991. soteria so-tay-ree'-ah feminine of a derivative of 4990 as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
5442. phulasso foo-las'-so probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid:--beward, keep (self), observe, save. Compare 5083.
5614. hosanna ho-san-nah' of Hebrew origin (3467 and 4994); oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration:--hosanna.
2225. zoogoneo dzo-og-on-eh'-o from the same as 2226 and a derivative of 1096; to engender alive, i.e. (by analogy) to rescue (passively, be saved) from death:--live, preserve.
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